"Lucien L\u00E9vy-Bruhl (* 10. April 1857 in Paris; \u2020 13. M\u00E4rz 1939 in Paris) war ein franz\u00F6sischer Philosoph und Ethnologe."@de . . "Lucien L\u00E9vy-Bruhl (Paris, 1857 - id., 1939) foi um fil\u00F3sofo e soci\u00F3logo franc\u00EAs."@pt . . . . "Lucien L\u00E9vy-Bruhl"@pl . "Lucien L\u00E9vy-Bruhl (Paris, 1857ko apirilaren 10a - 1939ko martxoaren 13a), filosofo, soziologo eta antropologo frantsesa izan zen. Idazkerarik gabeko herrien inguruko lanak egin zituen batez ere. \u00C9mile Durkheimen lankide izan zen. Alfred Dreyfus-en lehengusua zen, publikoki hura defendatzen lehenengoetakoa izan zen."@eu . . "Lucien L\u00E9vy-Bruhl"@eo . "4976"^^ . "Lucien L\u00E9vy-Bruhl (Parigi, 10 aprile 1857 \u2013 Parigi, 13 marzo 1939) \u00E8 stato un filosofo, sociologo, antropologo ed etnologo francese. Insegnante di filosofia al Lyc\u00E9e Louis-le-Grand, \u00E8 stato seguito da Gustave Belot nella stessa posizione. Prof. alla Sorbona (dal 1899), membro dell'Institut (Acad\u00E9mie des sciences morales) dal 1917, direttore della Revue philosophique. I suoi studi antropologici sulla mentalit\u00E0 religiosa dei popoli arcaici o cosiddetti primitivi hanno esercitato un forte influsso sulla cultura occidentale contemporanea."@it . . "\uB93C\uC2DC\uC575 \uB808\uBE44\uBE0C\uB944"@ko . . . "Paris, France"@en . "Lucien L\u00E9vy-Bruhl (Parijs, 10 april 1857 - aldaar, 13 maart 1939) was een Frans filosoof, socioloog en antropoloog. Hij is vooral bekend vanwege zijn studie van de 'primitieve mentaliteit' in La Mentalit\u00E9 primitive (1922). L\u00E9vy-Bruhl stelde dat er twee vormen van menselijk denken waren: enerzijds het primitieve, prelogische denken en anderzijds het beschaafd-logisch denken. Primitieve volkeren worden volgens hem getypeerd door een zeker mythisch denken, terwijl de beschaafde geest zich juist onderscheidt door een rationeel denken. In die zin pleitte L\u00E9vy-Bruhl voor een andere benadering van de irrationele factoren in de overtuigingen en tradities van bepaalde beschavingen. Hij ging hiermee in tegen een toen in Frankrijk heersende traditie, bijvoorbeeld bij \u00C9mile Durkheim, die ook 'primitieve' beschavingen benaderde vanuit logische standaarden. L\u00E9vy-Bruhl was familie van Alfred Dreyfus en ook een van de eersten die hem publiekelijk verdedigde. Hij vroeg naar aanleiding van de dreyfusaffaire aan Alexandre Koyr\u00E9 om de dagboeken van in het Frans te vertalen, om de onschuld van Dreyfus te bewijzen. Dit deed Koyr\u00E9 en deze dagboeken zijn gepubliceerd als Les carnets de Schwartzkoppen. L\u00E9vy-Bruhl was daarnaast ook de oom van H\u00E9l\u00E8ne Metzger, een wetenschapshistoricus die zich sterk liet inspireren door het werk van L\u00E9vy-Bruhl."@nl . "Lucien L\u00E9vy-Bruhl, n\u00E9 \u00E0 Paris le 10 avril 1857 et mort dans la m\u00EAme ville le 13 mars 1939, est un philosophe, sociologue et anthropologue fran\u00E7ais, dont les travaux, au d\u00E9but du XXe si\u00E8cle, ont principalement port\u00E9 sur l'\u00E9tude des peuples sans \u00E9criture. Il fut l'un des collaborateurs d'\u00C9mile Durkheim. Les travaux de Lucien L\u00E9vy-Bruhl s'orient\u00E8rent d'abord vers l'histoire de la philosophie, puis apr\u00E8s un ouvrage sociologique, il publia une s\u00E9rie d'ouvrages ethnologiques."@fr . . . . . . . . . "Paris, France"@en . "Lucien L\u00E9vy-Bruhl (10 April 1857 \u2013 13 March 1939) was a French scholar trained in philosophy who furthered anthropology with his contributions to the budding fields of sociology and ethnology. His primary field interest was ways of thinking. L\u00E9vy-Bruhl's work, especially the concepts of collective representation and participation mystique, influenced the psychological theory of Carl Jung. His thought also plays a large part in the work of Norman O. Brown."@en . . . . . . . . "Lucien L\u00E9vy-Bruhl"@sv . "\u0644\u0648\u0633\u064A\u0627\u0646 \u0644\u064A\u0641\u064A-\u0628\u0631\u064A\u0644 (\u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064A\u0629: Lucien L\u00E9vy-Bruhl)\u200F (1857 \u2013 1939)\u060C \u0641\u064A\u0644\u0633\u0648\u0641 \u0648\u0639\u0627\u0644\u0645 \u0627\u062C\u062A\u0645\u0627\u0639\u060C \u0648\u0623\u062B\u0646\u0648\u0644\u0648\u062C\u064A \u0641\u0631\u0646\u0633\u064A. \u0644\u0647 \u0628\u062D\u0648\u062B \u0641\u064A \u0627\u0644\u0639\u0642\u0644\u064A\u0629 \u0627\u0644\u0628\u062F\u0627\u0626\u064A\u0629. \u0643\u0627\u0646 \u0623\u0633\u062A\u0627\u0630\u0627\u064B \u0628\u062C\u0627\u0645\u0639\u0629 \u0627\u0644\u0633\u0648\u0631\u0628\u0648\u0646 \u0645\u0646\u0630 1899\u060C \u0623\u0647\u0645 \u0643\u062A\u0628\u0647 \u00AB\u0627\u0644\u0648\u0638\u0627\u0626\u0641 \u0627\u0644\u0639\u0642\u0644\u064A\u0629 \u0641\u064A \u0627\u0644\u0645\u062C\u062A\u0645\u0639\u0627\u062A \u0627\u0644\u0628\u062F\u0627\u0626\u064A\u0629\u00BB 1910\u060C \u0648\u00AB\u0627\u0644\u0639\u0642\u0644\u064A\u0629 \u0627\u0644\u0628\u062F\u0627\u0626\u064A\u0629\u00BB 1922\u060C \u0648\u0644\u0644\u0623\u062E\u064A\u0631 \u062A\u0631\u062C\u0645\u0629 \u0639\u0631\u0628\u064A\u0629."@ar . . . . . . . . . "\u5415\u897F\u5B89\u00B7\u5217\u7EF4-\u5E03\u7559\u5C14\uFF08\u6CD5\u8A9E\uFF1ALucien L\u00E9vy-Bruhl 1857\u5E744\u670810\u65E5\uFF0D1939\u5E743\u670813\u65E5\uFF09\u6CD5\u56FD\u5B66\u8005\uFF0C\u751F\u4E8E\u5DF4\u9ECE\uFF0C\u66FE\u63A5\u53D7\u54F2\u5B66\u6559\u80B2\uFF0C\u66FE\u63A8\u52A8\u4E86\u65B0\u5174\u4EBA\u7C7B\u5B66\u548C\u793E\u4F1A\u5B66\u7684\u53D1\u5C55\u3002\u4ED6\u4E3B\u8981\u7814\u7A76\u9886\u57DF\u6D89\u53CA\u539F\u59CB\u5FC3\u7406\u3002\u4F5C\u54C1\u5BF9\u5FC3\u7406\u5B66\u5BB6\u5361\u5C14\u00B7\u8363\u683C\u4EA7\u751F\u4E86\u5F71\u54CD\u3002"@zh . . . . "Lucien L\u00E9vy-Bruhl (10. duben 1857 \u2013 13. b\u0159ezen 1939) byl francouzsk\u00FD filozof, kter\u00FD sv\u00FDmi studiemi o \"primitivn\u00ED mysli\" st\u00E1l u po\u010D\u00E1tk\u016F antropologie, etnologie i sociologie. Rozli\u0161oval dva druhy mentality - \"primitivn\u00ED\" a \"z\u00E1padn\u00ED\". Primitivn\u00ED mysl dle L\u00E9vy-Bruhla vol\u00ED plnou \u00FA\u010Dast (\"mystickou participaci\") ve sv\u011Bt\u011B a nev\u0161\u00EDm\u00E1 si rozpor\u016F, z\u00E1padn\u00ED mysl vol\u00ED odstup, a z n\u011Bj vyv\u011Braj\u00EDc\u00ED spekulaci i schopnost tolerovat rozpory. Proto\u017Ee L\u00E9vy-Bruhl volil terminologii zav\u00E1n\u011Bj\u00EDc\u00ED v\u00EDrou v nad\u0159azenost evropsk\u00E9 kultury, jeho d\u00EDlo ustoupilo \u010Dasem do pozad\u00ED (\u010Delilo ostr\u00E9 kritice nap\u0159\u00EDklad Marcela Mausse nebo Bronis\u0142awa Malinowsk\u00E9ho). Sociolog v\u0161ak tvrd\u00ED, \u017Ee na ustaven\u00ED antropologie m\u011Blo mnohem v\u011Bt\u0161\u00ED pod\u00EDl ne\u017E d\u00EDlo Claude L\u00E9vi-Strausse. Siln\u011B t\u00E9\u017E ovlivnilo Carla Gustava Junga p\u0159i definov\u00E1n\u00ED konceptu kolekt"@cs . . . "\u5415\u897F\u5B89\u00B7\u5217\u7EF4-\u5E03\u7559\u5C14"@zh . . . . . . . . . . . "\uB93C\uC2DC\uC559 \uB808\uBE44\uBE0C\uB944(\uD504\uB791\uC2A4\uC5B4: Lucien L\u00E9vy-Bruhl, 1857\uB144 4\uC6D4 10\uC77C ~ 1939\uB144 3\uC6D4 13\uC77C)\uB294 19\uC138\uAE30 \uB9D0\uBD80\uD130 20\uC138\uAE30 \uCD08\uAE4C\uC9C0 \uD65C\uB3D9\uD55C \uD504\uB791\uC2A4\uC758 \uCCA0\uD559\uC790\uC774\uC790 \uC0AC\uD68C\uD559\uC790\uC774\uB2E4. \uD30C\uB9AC\uC758 \uC720\uB300\uC778 \uAC00\uC815\uC5D0\uC11C \uD0DC\uC5B4\uB0AC\uB2E4. 1879\uB144 \uACE0\uB4F1\uC0AC\uBC94\uD559\uAD50 \uC878\uC5C5. 1885\uB144 \uB9AC\uC138 \uB8E8\uC774\uB974\uADF8\uB791\uC758 \uCCA0\uD559\uAD50\uC218, 1895\uB144 \uACE0\uB4F1\uC0AC\uBC94\uD559\uAD50\uC758 \uAC15\uC0AC\uAC00 \uB418\uC5C8\uB2E4. 1898\uB144 \uC18C\uB974\uBCF8 \uB300\uD559\uC73C\uB85C \uC62E\uACA8 1902\uB144\uBD80\uD130 \uCCA0\uD559\uC0AC \uAC15\uC88C\uB97C \uB2F4\uB2F9, 1908\uB144 \uC774 \uAC15\uC88C\uC758 \uC815\uAD50\uC218\uAC00 \uB418\uC5C8\uB2E4."@ko . . . "Lucien L\u00E9vy-Bruhl (ur. 10 kwietnia 1857 w Pary\u017Cu, zm. 13 marca 1939 r. w Pary\u017Cu) \u2013 francuski antropolog i historyk filozofii."@pl . . . "Lucien L\u00E9vy-Bruhl"@nl . . . . "\uB93C\uC2DC\uC559 \uB808\uBE44\uBE0C\uB944(\uD504\uB791\uC2A4\uC5B4: Lucien L\u00E9vy-Bruhl, 1857\uB144 4\uC6D4 10\uC77C ~ 1939\uB144 3\uC6D4 13\uC77C)\uB294 19\uC138\uAE30 \uB9D0\uBD80\uD130 20\uC138\uAE30 \uCD08\uAE4C\uC9C0 \uD65C\uB3D9\uD55C \uD504\uB791\uC2A4\uC758 \uCCA0\uD559\uC790\uC774\uC790 \uC0AC\uD68C\uD559\uC790\uC774\uB2E4. \uD30C\uB9AC\uC758 \uC720\uB300\uC778 \uAC00\uC815\uC5D0\uC11C \uD0DC\uC5B4\uB0AC\uB2E4. 1879\uB144 \uACE0\uB4F1\uC0AC\uBC94\uD559\uAD50 \uC878\uC5C5. 1885\uB144 \uB9AC\uC138 \uB8E8\uC774\uB974\uADF8\uB791\uC758 \uCCA0\uD559\uAD50\uC218, 1895\uB144 \uACE0\uB4F1\uC0AC\uBC94\uD559\uAD50\uC758 \uAC15\uC0AC\uAC00 \uB418\uC5C8\uB2E4. 1898\uB144 \uC18C\uB974\uBCF8 \uB300\uD559\uC73C\uB85C \uC62E\uACA8 1902\uB144\uBD80\uD130 \uCCA0\uD559\uC0AC \uAC15\uC88C\uB97C \uB2F4\uB2F9, 1908\uB144 \uC774 \uAC15\uC88C\uC758 \uC815\uAD50\uC218\uAC00 \uB418\uC5C8\uB2E4. 1900\uB144 \uBB34\uB835\uAE4C\uC9C0\uB294 \uC804\uC801\uC73C\uB85C \uCF69\uD2B8\uC758 \uC2E4\uC99D\uC8FC\uC758\uB97C \uACC4\uC2B9\uD558\uB294 \uCCA0\uD559\uC790\uB85C\uC11C \uCCA0\uD559\uC0AC\uB97C \uC5F0\uAD6C\uD558\uACE0 \u300A\uC624\uADC0\uC2A4\uD2B8 \uCF69\uD2B8\uC758 \uCCA0\uD559\u300B(1900) \uB4F1\uC744 \uC800\uC220\uD588\uC73C\uB098 \uADF8 \uD6C4\uB85C \uC0AC\uD68C\uD559\uC801 \uC5F0\uAD6C\uC5D0 \uCC29\uC218\uD588\uB2E4. \uADF8\uB294 \uB4A4\uB974\uCF10 \uD559\uD30C\uC758 \uBA64\uBC84\uAC00 \uC544\uB2C8\uC5C8\uACE0, \uC5B4\uB5A4 \uC810\uC5D0 \uB300\uD574\uC11C\uB294 \uADF8\uB4E4\uC758 \uBE44\uD310\uC744 \uBC1B\uAE30\uB294 \uD558\uC600\uC73C\uB098, \uB4A4\uB974\uCF10\uC758 \uC601\uD5A5\uC744 \uBC1B\uC558\uC73C\uBA70 \uC591\uC790 \uC0AC\uC774\uC5D0\uB294 \uC911\uC694\uD55C \uC720\uC0AC\uC131\uC774 \uC788\uB2E4. \uD2B9\uD788 \uC0AC\uD68C\uC801 \uC0AC\uC2E4\uB85C\uC11C\uC758 \uB3C4\uB355\uC5D0 \uAD00\uD55C \uACFC\uD559\uC744 \uC138\uC6B0\uB824\uB294 \uC9C0\uD5A5\uC5D0\uC11C \uC774\uB97C \uBCFC \uC218 \uC788\uB2E4. \uADF8\uB7EC\uB098 \uADF8\uC758 \uBA85\uC131\uC744 \uB192\uC778 \uAC83\uC740 \uBBF8\uAC1C\uC0AC\uD68C\uC758 \uC0AC\uC720\uAD6C\uC870\uC5D0 \uB300\uD55C \uC77C\uB828\uC758 \uC5F0\uAD6C\uB85C, \uADF8\uC911\uC5D0\uC11C\uB3C4 \u300A\uBBF8\uAC1C\uC0AC\uD68C\uC758 \uC0AC\uC720\u300B(Les fonctions mentales dans les soci\u00E9t\u00E9s inf\u00E9rieures)\uAC00 \uC800\uBA85\uD558\uBA70, \uC774 \uCC45\uC740 \uC0C8\uB85C\uC6B4 \uD559\uBB38\uC601\uC5ED\uC744 \uAC1C\uCC99\uD55C \uB3C5\uC790\uC801 \uC5C5\uC801\uC73C\uB85C\uC11C \uADF8 \uD6C4\uC758 \uBB38\uD654\uC778\uB958\uD559\uC5D0 \uD070 \uC601\uD5A5\uC744 \uBBF8\uCCE4\uB2E4."@ko . . . . . . . . . "Lucien L\u00E9vy-Bruhl"@en . "Lucien L\u00E9vy-Bruhl (Par\u00EDs, 10 de abril de 1857 - 13 de marzo de 1939) fue un soci\u00F3logo y antrop\u00F3logo franc\u00E9s."@es . . . . "Lucien L\u00E9vy-Bruhl (Par\u00EDs, 10 de abril de 1857 - 13 de marzo de 1939) fue un soci\u00F3logo y antrop\u00F3logo franc\u00E9s."@es . "1939-03-13"^^ . . "Lucien L\u00E9vy-Bruhl (Parijs, 10 april 1857 - aldaar, 13 maart 1939) was een Frans filosoof, socioloog en antropoloog. Hij is vooral bekend vanwege zijn studie van de 'primitieve mentaliteit' in La Mentalit\u00E9 primitive (1922). L\u00E9vy-Bruhl stelde dat er twee vormen van menselijk denken waren: enerzijds het primitieve, prelogische denken en anderzijds het beschaafd-logisch denken. Primitieve volkeren worden volgens hem getypeerd door een zeker mythisch denken, terwijl de beschaafde geest zich juist onderscheidt door een rationeel denken. In die zin pleitte L\u00E9vy-Bruhl voor een andere benadering van de irrationele factoren in de overtuigingen en tradities van bepaalde beschavingen. Hij ging hiermee in tegen een toen in Frankrijk heersende traditie, bijvoorbeeld bij \u00C9mile Durkheim, die ook 'primitie"@nl . . . . "Lucien L\u00E9vy-Bruhl (Parigi, 10 aprile 1857 \u2013 Parigi, 13 marzo 1939) \u00E8 stato un filosofo, sociologo, antropologo ed etnologo francese. Insegnante di filosofia al Lyc\u00E9e Louis-le-Grand, \u00E8 stato seguito da Gustave Belot nella stessa posizione. Prof. alla Sorbona (dal 1899), membro dell'Institut (Acad\u00E9mie des sciences morales) dal 1917, direttore della Revue philosophique. I suoi studi antropologici sulla mentalit\u00E0 religiosa dei popoli arcaici o cosiddetti primitivi hanno esercitato un forte influsso sulla cultura occidentale contemporanea. In relativo accordo col pensiero del sociologo francese \u00C9mile Durkheim (1859-1917), egli considera la morale come scienza dei costumi, basata su regole di comportamento che, in un determinato contesto sociale, appaiono obiettive e necessarie come le leggi della natura. L\u00E9vy-Bruhl si convince che il pensiero \"primitivo\" sia basato sulla religione e che in relazione a ci\u00F2 tutta la realt\u00E0 viene pensata come l'insieme degli effetti di una causa divina come causa prima, ignorando totalmente le cause reali o \"seconde\" di origine fisica, chimica e biologica. Questa base mistica della mentalit\u00E0 arcaica porta a una partecipazione agli esseri circostanti e a tutta la natura, ma sarebbe impermeabile all'esperienza, perch\u00E9 attribuirebbe lo svolgersi degli eventi a forze soprannaturali: ecco perch\u00E9 il primitivo mancherebbe di logica (quale la intende l'uomo \"civile\"); ignora i principi di identit\u00E0, di contraddizione e di causalit\u00E0; non ha un'idea precisa dell'individualit\u00E0 perch\u00E9 si sente parte del gruppo in cui vive; non \u00E8 in grado di fare una netta distinzione fra il possibile e l'impossibile perch\u00E9 attribuisce tutto a una causa magica generale. Questi principi fanno parte della teoria antropologia dell'evoluzionismo sociale (seppur L\u00E9vy-Bruhl non accolga il principio dell'unit\u00E0 psichica) ormai totalmente screditata perch\u00E9, come \u00E8 intuibile, \u00E8 regno di coltura di ideologie razziste erronee di civilt\u00E0 e razza tra gli individui."@it . "Lucien L\u00E9vy-Bruhl"@en . . . "Lucien L\u00E9vy-Bruhl"@en . . . . . . "Lucien L\u00E9vy-Bruhl, n\u00E9 \u00E0 Paris le 10 avril 1857 et mort dans la m\u00EAme ville le 13 mars 1939, est un philosophe, sociologue et anthropologue fran\u00E7ais, dont les travaux, au d\u00E9but du XXe si\u00E8cle, ont principalement port\u00E9 sur l'\u00E9tude des peuples sans \u00E9criture. Il fut l'un des collaborateurs d'\u00C9mile Durkheim. Les travaux de Lucien L\u00E9vy-Bruhl s'orient\u00E8rent d'abord vers l'histoire de la philosophie, puis apr\u00E8s un ouvrage sociologique, il publia une s\u00E9rie d'ouvrages ethnologiques."@fr . . . . . . . . . . . . . "Lucien L\u00E9vy-Bruhl"@ca . . . . . . "\u041B\u044E\u0441\u044C\u0454\u043D \u041B\u0435\u0432\u0456-\u0411\u0440\u044E\u043B\u044C (\u0444\u0440. Lucien L\u00E9vy-Bruhl; 10 \u043A\u0432\u0456\u0442\u043D\u044F 1857, \u041F\u0430\u0440\u0438\u0436 \u2014 13 \u0431\u0435\u0440\u0435\u0437\u043D\u044F 1939, \u0442\u0430\u043C \u0441\u0430\u043C\u043E) \u2014 \u0444\u0440\u0430\u043D\u0446\u0443\u0437\u044C\u043A\u0438\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444, \u0430\u043D\u0442\u0440\u043E\u043F\u043E\u043B\u043E\u0433 \u0456 \u0435\u0442\u043D\u043E\u043B\u043E\u0433. \u041F\u0440\u043E\u0444\u0435\u0441\u043E\u0440 \u0421\u043E\u0440\u0431\u043E\u043D\u043D\u0438, \u0447\u043B\u0435\u043D \u0410\u043A\u0430\u0434\u0435\u043C\u0456\u0457 \u043C\u043E\u0440\u0430\u043B\u044C\u043D\u0438\u0445 \u0456 \u043F\u043E\u043B\u0456\u0442\u0438\u0447\u043D\u0438\u0445 \u043D\u0430\u0443\u043A. \u0412\u0456\u0434\u043E\u043C\u0438\u0439 \u0441\u0432\u043E\u0454\u044E \u0442\u0435\u043E\u0440\u0456\u0454\u044E \u043F\u0435\u0440\u0432\u0456\u0441\u043D\u043E\u0433\u043E \u00AB\u0434\u043E\u043B\u043E\u0433\u0456\u0447\u043D\u043E\u0433\u043E\u00BB \u043C\u0438\u0441\u043B\u0435\u043D\u043D\u044F."@uk . . . "Lucien L\u00E9vy-Bruhl (10. duben 1857 \u2013 13. b\u0159ezen 1939) byl francouzsk\u00FD filozof, kter\u00FD sv\u00FDmi studiemi o \"primitivn\u00ED mysli\" st\u00E1l u po\u010D\u00E1tk\u016F antropologie, etnologie i sociologie. Rozli\u0161oval dva druhy mentality - \"primitivn\u00ED\" a \"z\u00E1padn\u00ED\". Primitivn\u00ED mysl dle L\u00E9vy-Bruhla vol\u00ED plnou \u00FA\u010Dast (\"mystickou participaci\") ve sv\u011Bt\u011B a nev\u0161\u00EDm\u00E1 si rozpor\u016F, z\u00E1padn\u00ED mysl vol\u00ED odstup, a z n\u011Bj vyv\u011Braj\u00EDc\u00ED spekulaci i schopnost tolerovat rozpory. Proto\u017Ee L\u00E9vy-Bruhl volil terminologii zav\u00E1n\u011Bj\u00EDc\u00ED v\u00EDrou v nad\u0159azenost evropsk\u00E9 kultury, jeho d\u00EDlo ustoupilo \u010Dasem do pozad\u00ED (\u010Delilo ostr\u00E9 kritice nap\u0159\u00EDklad Marcela Mausse nebo Bronis\u0142awa Malinowsk\u00E9ho). Sociolog v\u0161ak tvrd\u00ED, \u017Ee na ustaven\u00ED antropologie m\u011Blo mnohem v\u011Bt\u0161\u00ED pod\u00EDl ne\u017E d\u00EDlo Claude L\u00E9vi-Strausse. Siln\u011B t\u00E9\u017E ovlivnilo Carla Gustava Junga p\u0159i definov\u00E1n\u00ED konceptu kolektivn\u00EDho nev\u011Bdom\u00ED. L\u00E9vy-Bruhl byl bl\u00EDzk\u00FDm spolupracovn\u00EDkem \u00C9mila Durkheima. Po s\u0148atku se svou \u017Eenou byl sp\u0159\u00EDzn\u011Bn s Alfredem Dreyfusem a pat\u0159il k prvn\u00EDm bojovn\u00EDk\u016Fm za jeho o\u010Di\u0161t\u011Bn\u00ED."@cs . . . . . . . "Lucien L\u00E9vy-Bruhl"@it . . "\u30EA\u30E5\u30B7\u30A2\u30F3\u30FB\u30EC\u30F4\u30A3\uFF1D\u30D6\u30EA\u30E5\u30FC\u30EB\uFF08\u30D5\u30E9\u30F3\u30B9\u8A9E: Lucien L\u00E9vy-Bruhl, 1857\u5E744\u670810\u65E5 - 1939\u5E743\u670813\u65E5\uFF09\u306F\u3001\u30D5\u30E9\u30F3\u30B9\u306E\u54F2\u5B66\u8005\u30FB\u793E\u4F1A\u5B66\u8005\u30FB\u6587\u5316\u4EBA\u985E\u5B66\u8005\u3002"@ja . "Lucien Levy Bruhl"@in . . . . . . . "\u041B\u044E\u0441\u044C\u0435\u043D \u041B\u0435\u0432\u0438\u0301-\u0411\u0440\u044E\u043B\u044C (\u0444\u0440. Lucien L\u00E9vy-Bruhl; 10 \u0430\u043F\u0440\u0435\u043B\u044F 1857, \u041F\u0430\u0440\u0438\u0436 \u2014 13 \u043C\u0430\u0440\u0442\u0430 1939, \u0442\u0430\u043C \u0436\u0435) \u2014 \u0444\u0440\u0430\u043D\u0446\u0443\u0437\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u0430\u043D\u0442\u0440\u043E\u043F\u043E\u043B\u043E\u0433 \u0438 \u044D\u0442\u043D\u043E\u043B\u043E\u0433. \u041F\u0440\u043E\u0444\u0435\u0441\u0441\u043E\u0440 \u0421\u043E\u0440\u0431\u043E\u043D\u043D\u044B, \u0447\u043B\u0435\u043D \u0410\u043A\u0430\u0434\u0435\u043C\u0438\u0438 \u043C\u043E\u0440\u0430\u043B\u044C\u043D\u044B\u0445 \u0438 \u043F\u043E\u043B\u0438\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0445 \u043D\u0430\u0443\u043A. \u0418\u0437\u0432\u0435\u0441\u0442\u0435\u043D \u0441\u0432\u043E\u0435\u0439 \u0442\u0435\u043E\u0440\u0438\u0435\u0439 \u043F\u0435\u0440\u0432\u043E\u0431\u044B\u0442\u043D\u043E\u0433\u043E \u00AB\u0434\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u043E\u0433\u043E\u00BB \u043C\u044B\u0448\u043B\u0435\u043D\u0438\u044F."@ru . . . "Lucien Levy Bruhl adalah seorang filsuf, sosiolog, antropolog berkebangsaan Prancis. Dia lahir pada tanggal 19 April tahun 1857 di Paris dan meninggal saat 13 Maret 1939 di Paris. Bruhl dari \u00C9cole Normale Sup\u00E9rieure jurusan filsafat tahun 1879, kemudian melanjutkan di untuk mencapai gelar doktor ketika 1884. Dia menjadi profesor bidang filsafat di Sorbonne sejak 1899 sampai 1927. Karya pertama miliknya berjudul La Morale et la science des moeurs (Inggris: Ethics and Moral Science) terbit tahun 1903 yang menggambarkan tentang positivismenya Auguste Comte. Bruhl pernah melakukan penelitian tentang primitif yang kemudian diterangkan secara panjang lebar dalam Les Fonctions mentales dans les Societes primitives (Inggris: How Natives Think) pada tahun 1910 yang kemudian memunculkan hasil-hasil kerjanya yang lain, yakni La Mentalit\u00E9 primitive (Inggris: Primitive Mentality) pada tahun 1922, L\u2019\u00C2me primitive (Inggis: The Soul of the Primitive) terbit 1927, dan Le Surnaturel et la nature dans la mentalit\u00E9 primitive (Inggris: Primitives and the Supernatural) tahun 1931. Dia mengadopsi konsep repr\u00E9sentations collectives(group ideas) dari \u00C9mile Durkheim, seorang sosiolog Prancis."@in . "Lucien L\u00E9vy-Bruhl, f\u00F6dd 10 april 1857 i Paris, Frankrike, d\u00F6d 13 mars 1939 i Paris, var en fransk antropolog och filosof, professor vid Sorbonne 1904-1927."@sv . . . . . . . . . . "1857-04-10"^^ . "Lucien L\u00E9vy-Bruhl (Par\u00EDs, 10 d'abril de 1857 - 13 de mar\u00E7 de 1939) va ser un soci\u00F2leg i antrop\u00F2leg franc\u00E8s. Els seus estudis sociol\u00F2gics sobre la mentalitat dels pobles considerats primitius han exercit una gran influ\u00E8ncia sobre la cultura occidental contempor\u00E0nia, si b\u00E9 moltes de les seves tesis es discuteixen avui. Les seves idees s'han d'inserir al context del colonialisme i la visi\u00F3 de la superioritat europea que se sostenia des de les nacions colonitzadores per justificar el colonialisme com un proc\u00E9s civilitzador. Aquestes teories sobre el primitivisme tamb\u00E9 es van fer servir per explicar que les dones eren \u00E9ssers inferiors."@ca . "1118001661"^^ . . . "French"@en . "\u041B\u044E\u0441\u044C\u0454\u043D \u041B\u0435\u0432\u0456-\u0411\u0440\u044E\u043B\u044C (\u0444\u0440. Lucien L\u00E9vy-Bruhl; 10 \u043A\u0432\u0456\u0442\u043D\u044F 1857, \u041F\u0430\u0440\u0438\u0436 \u2014 13 \u0431\u0435\u0440\u0435\u0437\u043D\u044F 1939, \u0442\u0430\u043C \u0441\u0430\u043C\u043E) \u2014 \u0444\u0440\u0430\u043D\u0446\u0443\u0437\u044C\u043A\u0438\u0439 \u0444\u0456\u043B\u043E\u0441\u043E\u0444, \u0430\u043D\u0442\u0440\u043E\u043F\u043E\u043B\u043E\u0433 \u0456 \u0435\u0442\u043D\u043E\u043B\u043E\u0433. \u041F\u0440\u043E\u0444\u0435\u0441\u043E\u0440 \u0421\u043E\u0440\u0431\u043E\u043D\u043D\u0438, \u0447\u043B\u0435\u043D \u0410\u043A\u0430\u0434\u0435\u043C\u0456\u0457 \u043C\u043E\u0440\u0430\u043B\u044C\u043D\u0438\u0445 \u0456 \u043F\u043E\u043B\u0456\u0442\u0438\u0447\u043D\u0438\u0445 \u043D\u0430\u0443\u043A. \u0412\u0456\u0434\u043E\u043C\u0438\u0439 \u0441\u0432\u043E\u0454\u044E \u0442\u0435\u043E\u0440\u0456\u0454\u044E \u043F\u0435\u0440\u0432\u0456\u0441\u043D\u043E\u0433\u043E \u00AB\u0434\u043E\u043B\u043E\u0433\u0456\u0447\u043D\u043E\u0433\u043E\u00BB \u043C\u0438\u0441\u043B\u0435\u043D\u043D\u044F."@uk . . . . . . . . "Lucien L\u00E9vy-Bruhl"@cs . "\u041B\u0435\u0432\u0438-\u0411\u0440\u044E\u043B\u044C, \u041B\u044E\u0441\u044C\u0435\u043D"@ru . . . . . . "Lucien L\u00E9vy-Bruhl (Paris, 1857ko apirilaren 10a - 1939ko martxoaren 13a), filosofo, soziologo eta antropologo frantsesa izan zen. Idazkerarik gabeko herrien inguruko lanak egin zituen batez ere. \u00C9mile Durkheimen lankide izan zen. Alfred Dreyfus-en lehengusua zen, publikoki hura defendatzen lehenengoetakoa izan zen."@eu . "Lucien L\u00E9vy-Bruhl (* 10. April 1857 in Paris; \u2020 13. M\u00E4rz 1939 in Paris) war ein franz\u00F6sischer Philosoph und Ethnologe."@de . "Lucien L\u00C9VY-BRUHL, naski\u011Dinta 1857 - mortinta 1939 franca homologisto.Li interalie restas konata pro lia tezo - en Les fonctions mentales dans les soci\u00E9t\u00E9s inf\u00E9rieures (la mensaj funkcioj \u0109e la malsuperaj socioj), 1910 - la\u016D kiu la homoj en la tiam tielnomataj malsuperaj gentoj havis mensan funkciadon draste malsimila al tiu de la \"civilizaj\", modernaj okcidentuloj, kiun li priskribis kiel anta\u016D-logika (ne obeante je \u0109iuj postuloj de strikta logiko) kaj mistika (bazita sur sento de partoprenado en la objekto pensata). Ne interkonsentis kun li . Finfine L\u00E9vy-Bruhl \u015Dan\u011Dis sian opinion: en liaj lastaj notoj, postmorte eldonitaj, li konkludis, ke :\" estas mistika pensmaniero pli forta kaj pli facile videbla \u0109e la pragentoj ol en niaj socioj, sed \u0109eestante en \u0109iu homa spirito.\" kaj : \"tiuj spiritoj (t. e. de la pragentoj) ne malsamas kun la niaj rilate la logikon, ne nur ja en siaj strukturoj, sed anka\u016D en efektiviga\u0135oj de iliaj agadoj (praktiko, te\u0125niko, parolo, nombrado, ktp)\". Kaj anka\u016D:\"tiun tielnomatan pragentan pensmanieron ni trovadas konstante \u0109irka\u016D ni, kaj e\u0109 en ni....kvaza\u016Ddire \"tio re\u015Dosas\" \u0109iam, tio konsistigas ion fundamentan kaj nedetruigeblan en la homa naturo\"."@eo . . . . "Lucien L\u00E9vy-Bruhl (Paris, 1857 - id., 1939) foi um fil\u00F3sofo e soci\u00F3logo franc\u00EAs."@pt . . . . . . "Lucien L\u00C9VY-BRUHL, naski\u011Dinta 1857 - mortinta 1939 franca homologisto.Li interalie restas konata pro lia tezo - en Les fonctions mentales dans les soci\u00E9t\u00E9s inf\u00E9rieures (la mensaj funkcioj \u0109e la malsuperaj socioj), 1910 - la\u016D kiu la homoj en la tiam tielnomataj malsuperaj gentoj havis mensan funkciadon draste malsimila al tiu de la \"civilizaj\", modernaj okcidentuloj, kiun li priskribis kiel anta\u016D-logika (ne obeante je \u0109iuj postuloj de strikta logiko) kaj mistika (bazita sur sento de partoprenado en la objekto pensata). Ne interkonsentis kun li . Finfine L\u00E9vy-Bruhl \u015Dan\u011Dis sian opinion: en liaj lastaj notoj, postmorte eldonitaj, li konkludis, ke :\" estas mistika pensmaniero pli forta kaj pli facile videbla \u0109e la pragentoj ol en niaj socioj, sed \u0109eestante en \u0109iu homa spirito.\" kaj : \"tiuj spir"@eo . . "Lucien L\u00E9vy-Bruhl"@pt . . "\u5415\u897F\u5B89\u00B7\u5217\u7EF4-\u5E03\u7559\u5C14\uFF08\u6CD5\u8A9E\uFF1ALucien L\u00E9vy-Bruhl 1857\u5E744\u670810\u65E5\uFF0D1939\u5E743\u670813\u65E5\uFF09\u6CD5\u56FD\u5B66\u8005\uFF0C\u751F\u4E8E\u5DF4\u9ECE\uFF0C\u66FE\u63A5\u53D7\u54F2\u5B66\u6559\u80B2\uFF0C\u66FE\u63A8\u52A8\u4E86\u65B0\u5174\u4EBA\u7C7B\u5B66\u548C\u793E\u4F1A\u5B66\u7684\u53D1\u5C55\u3002\u4ED6\u4E3B\u8981\u7814\u7A76\u9886\u57DF\u6D89\u53CA\u539F\u59CB\u5FC3\u7406\u3002\u4F5C\u54C1\u5BF9\u5FC3\u7406\u5B66\u5BB6\u5361\u5C14\u00B7\u8363\u683C\u4EA7\u751F\u4E86\u5F71\u54CD\u3002"@zh . . "\u0644\u0648\u0633\u064A\u0627\u0646 \u0644\u064A\u0641\u064A-\u0628\u0631\u064A\u0644"@ar . . "Lucien L\u00E9vy-Bruhl (10 April 1857 \u2013 13 March 1939) was a French scholar trained in philosophy who furthered anthropology with his contributions to the budding fields of sociology and ethnology. His primary field interest was ways of thinking. Born in Paris, L\u00E9vy-Bruhl wrote about the mind in his work How Natives Think (1910), where he posited, as the two basic mindsets of mankind, the \"primitive\" and the \"modern\". The primitive mind does not differentiate the supernatural from reality but uses \"mystical participation\" to manipulate the world. According to L\u00E9vy-Bruhl, the primitive mind does not address contradictions. The modern mind, by contrast, uses reflection and logic. L\u00E9vy-Bruhl did not necessarily believe in a historical and evolutionary teleology leading from the primitive mind to the modern, but this is often assumed because his work is rarely read in full; rather, his thought is more dynamic, as shown by his later Notebooks on Primitive Mentality, where he admits that non-logical thought is common in modern societies, such as in gambling practices. Sociologist Stanislav Andreski argued that despite its flaws, L\u00E9vy-Bruhl's How Natives Think was an accurate and valuable contribution to anthropology, perhaps even more so than better-known work by Claude L\u00E9vi-Strauss. L\u00E9vy-Bruhl's work, especially the concepts of collective representation and participation mystique, influenced the psychological theory of Carl Jung. His thought also plays a large part in the work of Norman O. Brown."@en . "Lucien L\u00E9vy-Bruhl"@en . . . . . . . "\u041B\u044E\u0441\u044C\u0454\u043D \u041B\u0435\u0432\u0456-\u0411\u0440\u044E\u043B\u044C"@uk . . . "Lucien L\u00E9vy-Bruhl, f\u00F6dd 10 april 1857 i Paris, Frankrike, d\u00F6d 13 mars 1939 i Paris, var en fransk antropolog och filosof, professor vid Sorbonne 1904-1927."@sv . "Lucien L\u00E9vy-Bruhl"@de . . . . . "\u041B\u044E\u0441\u044C\u0435\u043D \u041B\u0435\u0432\u0438\u0301-\u0411\u0440\u044E\u043B\u044C (\u0444\u0440. Lucien L\u00E9vy-Bruhl; 10 \u0430\u043F\u0440\u0435\u043B\u044F 1857, \u041F\u0430\u0440\u0438\u0436 \u2014 13 \u043C\u0430\u0440\u0442\u0430 1939, \u0442\u0430\u043C \u0436\u0435) \u2014 \u0444\u0440\u0430\u043D\u0446\u0443\u0437\u0441\u043A\u0438\u0439 \u0444\u0438\u043B\u043E\u0441\u043E\u0444, \u0430\u043D\u0442\u0440\u043E\u043F\u043E\u043B\u043E\u0433 \u0438 \u044D\u0442\u043D\u043E\u043B\u043E\u0433. \u041F\u0440\u043E\u0444\u0435\u0441\u0441\u043E\u0440 \u0421\u043E\u0440\u0431\u043E\u043D\u043D\u044B, \u0447\u043B\u0435\u043D \u0410\u043A\u0430\u0434\u0435\u043C\u0438\u0438 \u043C\u043E\u0440\u0430\u043B\u044C\u043D\u044B\u0445 \u0438 \u043F\u043E\u043B\u0438\u0442\u0438\u0447\u0435\u0441\u043A\u0438\u0445 \u043D\u0430\u0443\u043A. \u0418\u0437\u0432\u0435\u0441\u0442\u0435\u043D \u0441\u0432\u043E\u0435\u0439 \u0442\u0435\u043E\u0440\u0438\u0435\u0439 \u043F\u0435\u0440\u0432\u043E\u0431\u044B\u0442\u043D\u043E\u0433\u043E \u00AB\u0434\u043E\u043B\u043E\u0433\u0438\u0447\u0435\u0441\u043A\u043E\u0433\u043E\u00BB \u043C\u044B\u0448\u043B\u0435\u043D\u0438\u044F."@ru . . . "Lucien L\u00E9vy-Bruhl"@eu . "1939-03-13"^^ . . . . "1857-04-10"^^ . "Lucien L\u00E9vy-Bruhl"@fr . . "\u30EA\u30E5\u30B7\u30A2\u30F3\u30FB\u30EC\u30F4\u30A3\uFF1D\u30D6\u30EA\u30E5\u30FC\u30EB"@ja . . "Lucien L\u00E9vy-Bruhl"@es . "Lucien Levy Bruhl adalah seorang filsuf, sosiolog, antropolog berkebangsaan Prancis. Dia lahir pada tanggal 19 April tahun 1857 di Paris dan meninggal saat 13 Maret 1939 di Paris. Bruhl dari \u00C9cole Normale Sup\u00E9rieure jurusan filsafat tahun 1879, kemudian melanjutkan di untuk mencapai gelar doktor ketika 1884. Dia menjadi profesor bidang filsafat di Sorbonne sejak 1899 sampai 1927. Karya pertama miliknya berjudul La Morale et la science des moeurs (Inggris: Ethics and Moral Science) terbit tahun 1903 yang menggambarkan tentang positivismenya Auguste Comte."@in . . "\u30EA\u30E5\u30B7\u30A2\u30F3\u30FB\u30EC\u30F4\u30A3\uFF1D\u30D6\u30EA\u30E5\u30FC\u30EB\uFF08\u30D5\u30E9\u30F3\u30B9\u8A9E: Lucien L\u00E9vy-Bruhl, 1857\u5E744\u670810\u65E5 - 1939\u5E743\u670813\u65E5\uFF09\u306F\u3001\u30D5\u30E9\u30F3\u30B9\u306E\u54F2\u5B66\u8005\u30FB\u793E\u4F1A\u5B66\u8005\u30FB\u6587\u5316\u4EBA\u985E\u5B66\u8005\u3002"@ja . "Lucien L\u00E9vy-Bruhl (ur. 10 kwietnia 1857 w Pary\u017Cu, zm. 13 marca 1939 r. w Pary\u017Cu) \u2013 francuski antropolog i historyk filozofii."@pl . . . . . . . . . "Lucien L\u00E9vy-Bruhl (Par\u00EDs, 10 d'abril de 1857 - 13 de mar\u00E7 de 1939) va ser un soci\u00F2leg i antrop\u00F2leg franc\u00E8s. Els seus estudis sociol\u00F2gics sobre la mentalitat dels pobles considerats primitius han exercit una gran influ\u00E8ncia sobre la cultura occidental contempor\u00E0nia, si b\u00E9 moltes de les seves tesis es discuteixen avui. Les seves idees s'han d'inserir al context del colonialisme i la visi\u00F3 de la superioritat europea que se sostenia des de les nacions colonitzadores per justificar el colonialisme com un proc\u00E9s civilitzador. Aquestes teories sobre el primitivisme tamb\u00E9 es van fer servir per explicar que les dones eren \u00E9ssers inferiors. Seguint les idees del soci\u00F2leg franc\u00E8s \u00C9mile Durkheim (1859-1959), consider\u00E0 la moral com la ci\u00E8ncia dels costums, basada en regles de conducta que, en un determinat context social, apareixen com objectives i necess\u00E0ries, com si fossin lleis naturals."@ca . . "1043793"^^ . . . . . . . . "\u0644\u0648\u0633\u064A\u0627\u0646 \u0644\u064A\u0641\u064A-\u0628\u0631\u064A\u0644 (\u0628\u0627\u0644\u0641\u0631\u0646\u0633\u064A\u0629: Lucien L\u00E9vy-Bruhl)\u200F (1857 \u2013 1939)\u060C \u0641\u064A\u0644\u0633\u0648\u0641 \u0648\u0639\u0627\u0644\u0645 \u0627\u062C\u062A\u0645\u0627\u0639\u060C \u0648\u0623\u062B\u0646\u0648\u0644\u0648\u062C\u064A \u0641\u0631\u0646\u0633\u064A. \u0644\u0647 \u0628\u062D\u0648\u062B \u0641\u064A \u0627\u0644\u0639\u0642\u0644\u064A\u0629 \u0627\u0644\u0628\u062F\u0627\u0626\u064A\u0629. \u0643\u0627\u0646 \u0623\u0633\u062A\u0627\u0630\u0627\u064B \u0628\u062C\u0627\u0645\u0639\u0629 \u0627\u0644\u0633\u0648\u0631\u0628\u0648\u0646 \u0645\u0646\u0630 1899\u060C \u0623\u0647\u0645 \u0643\u062A\u0628\u0647 \u00AB\u0627\u0644\u0648\u0638\u0627\u0626\u0641 \u0627\u0644\u0639\u0642\u0644\u064A\u0629 \u0641\u064A \u0627\u0644\u0645\u062C\u062A\u0645\u0639\u0627\u062A \u0627\u0644\u0628\u062F\u0627\u0626\u064A\u0629\u00BB 1910\u060C \u0648\u00AB\u0627\u0644\u0639\u0642\u0644\u064A\u0629 \u0627\u0644\u0628\u062F\u0627\u0626\u064A\u0629\u00BB 1922\u060C \u0648\u0644\u0644\u0623\u062E\u064A\u0631 \u062A\u0631\u062C\u0645\u0629 \u0639\u0631\u0628\u064A\u0629."@ar . . . . . . .