. "\u0643\u0627\u0646 \u0623\u0645\u0628\u0631\u0648\u0633\u064A\u0648\u0633 \u0627\u0644\u0633\u0643\u0646\u062F\u0631\u064A (\u0642\u0628\u0644 212 - 250 \u0628\u0639\u062F \u0627\u0644\u0645\u064A\u0644\u0627\u062F) \u0635\u062F\u064A\u0642\u064B\u0627 \u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0644\u0627\u0647\u0648\u062A \u0627\u0644\u0645\u0633\u064A\u062D\u064A \u0623\u0648\u0631\u064A\u062C\u0627\u0646\u0648\u0633. \u062C\u0630\u0628\u062A \u0623\u0645\u0628\u0631\u0648\u0633\u064A\u0648\u0633 \u0634\u0647\u0631\u0629 \u0627\u0648\u0631\u064A\u062C\u0627\u0646\u0648\u0633 \u0643\u0645\u062F\u0631\u0633\u060C \u0648\u0632\u0627\u0631 \u0645\u062F\u0631\u0633\u0629 \u0627\u0644\u0623\u0633\u0643\u0646\u062F\u0631\u064A\u0629 \u0641\u064A \u0627\u0644\u0639\u0627\u0645 212. \u0642\u0628\u0644 \u0645\u0639\u0631\u0641\u062A\u0647 \u0628\u0623\u0648\u0631\u064A\u062C\u0627\u0646\u0648\u0633\u060C \u0643\u0627\u0646 \u0623\u0645\u0628\u0631\u0648\u0633\u064A\u0648\u0633 \u063A\u0646\u0648\u0635\u064A\u060C \u0641\u0627\u0644\u0627\u0646\u062A\u064A\u0646\u064A\u0627\u0646\u064A \u0648\u0645\u0631\u0642\u064A\u0648\u0646\u064A\u060C \u0648\u0644\u0643\u0646 \u0645\u0646 \u062E\u0644\u0627\u0644 \u062A\u0639\u0644\u064A\u0645 \u0648\u0625\u0631\u0634\u0627\u062F \u0623\u0648\u0631\u064A\u062C\u0627\u0646\u0648\u0633\u060C \u0623\u0645\u0628\u0631\u0648\u0633\u064A\u0648\u0633 \u0631\u0641\u0636 \u0627\u0644\u063A\u0646\u0648\u0635\u064A\u0629 \u0645\u0639 \u0627\u0644\u0648\u0642\u062A \u0648\u0623\u0635\u0628\u062D \u0631\u0641\u064A\u0642 \u0627\u0648\u0631\u064A\u062C\u0627\u0646\u0648\u0633 \u0627\u0644\u0645\u0633\u062A\u0645\u0631\u060C \u0648\u0639\u064F\u064A\u0646\u064E \u0643\u0634\u0645\u0627\u0633. \u0643\u0627\u0646 \u062D\u0631\u064A\u0635 \u0628\u0633\u0624\u0627\u0644 \u0623\u0648\u0631\u064A\u062C\u0627\u0646\u0648\u0633 \u0628\u0625\u0633\u062A\u0645\u0631\u0627\u0631\u060C \u0648\u062D\u062B\u0647 \u0639\u0644\u0649 \u0643\u062A\u0627\u0628\u0629 \u062A\u0639\u0644\u064A\u0642\u0627\u062A\u0647 \u0648\u062A\u0641\u0633\u064A\u0631\u0627\u062A\u0647 \u0639\u0644\u0649 \u0623\u0633\u0641\u0627\u0631 \u0627\u0644\u0643\u062A\u0627\u0628 \u0627\u0644\u0645\u0642\u062F\u0633\u060C \u0648\u0643\u0631\u062C\u0644 \u0646\u0628\u064A\u0644 \u062B\u0631\u064A \u0648\u0639\u0636\u0648 \u0644\u0644\u062D\u0627\u0634\u064A\u0629 \u0627\u0644\u0645\u0644\u0643\u064A\u0629 \u0622\u0646\u0630\u0627\u0643 \u0627\u0644\u0648\u0642\u062A\u060C \u0632\u0648\u062F \u0645\u0639\u0644\u0645\u0647\u060C \u0627\u0648\u0631\u064A\u062C\u0627\u0646\u0648\u0633\u060C \u0628\u0627\u0644\u0643\u062A\u0628 \u0644\u062F\u0631\u0627\u0633\u0627\u062A\u0647 \u0648\u0627\u0644\u0623\u0645\u0646\u0627\u0621 \u0644\u062A\u062E\u0641\u064A\u0641 \u0623\u0639\u0645\u0627\u0644\u0647 \u0627\u0644\u0643\u062A\u0627\u0628\u064A\u0629."@ar . . . . . . "Ambrosio de Alejandr\u00EDa (antes de 212 - ca. 250 d. C.) fue un t\u00E9ologo alejandrino, amigo del te\u00F3logo cristiano Or\u00EDgenes. Ambrosio se sinti\u00F3 atra\u00EDdo por la fama de Or\u00EDgenes como profesor y visit\u00F3 la Escuela catequ\u00EDstica de Alejandr\u00EDa en 212 d. C. Inicialmente, Ambrosio se defin\u00EDa como un gn\u00F3stico valentiniano y marcionista, pero a trav\u00E9s de las ense\u00F1anzas de Or\u00EDgenes y de su escuela, fue rechazando el Gnosticismo y se convirti\u00F3 en un seguidor del maestro y fue ordenado di\u00E1cono, seg\u00FAn san Jer\u00F3nimo y Eusebio de Cesarea.\u200B"@es . . . . . . . . "1047555028"^^ . . "250"^^ . "Ambr\u00F3sio de Alexandria (antes de 212 - ca. 250) foi um amigo do te\u00F3logo crist\u00E3o Or\u00EDgenes. Ambr\u00F3sio foi atra\u00EDdo pela fama de Or\u00EDgenes como professor e visitou a Escola Catequ\u00E9tica de Alexandria em 212. Inicialmente, um gn\u00F3stico valentiano e marcionista, Ambr\u00F3sio, atrav\u00E9s dos ensinamentos de Or\u00EDgenes eventualmente rejeitou o Gnosticismo e se tornou um companheiro constante de seu mestre foi ordenado di\u00E1cono segundo S\u00E3o Jer\u00F4nimo e Eus\u00E9bio."@pt . . "\u0410\u043C\u0432\u0440\u043E\u0301\u0441\u0438\u0439 \u0410\u043B\u0435\u043A\u0441\u0430\u043D\u0434\u0440\u0438\u0301\u0439\u0441\u043A\u0438\u0439 (\u0434\u0440.-\u0433\u0440\u0435\u0447. \u1F08\u03BC\u03B2\u03C1\u03CC\u03C3\u03B9\u03BF\u03C2 \u1F08\u03BB\u03B5\u03BE\u03B1\u03BD\u03B4\u03C1\u03B5\u03AF\u03B1\u03C2; \u043B\u0430\u0442. Ambrosius Alexandrinus; III \u0432\u0435\u043A)\u2002\u2014 \u0434\u0438\u0430\u043A\u043E\u043D \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u043E\u0439 \u0446\u0435\u0440\u043A\u0432\u0438 \u0432 \u0410\u043B\u0435\u043A\u0441\u0430\u043D\u0434\u0440\u0438\u0438, \u0433\u043E\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043D\u043D\u044B\u0439 \u0438 \u0446\u0435\u0440\u043A\u043E\u0432\u043D\u044B\u0439 \u0434\u0435\u044F\u0442\u0435\u043B\u044C, \u043C\u0435\u0446\u0435\u043D\u0430\u0442, \u0438\u0441\u043F\u043E\u0432\u0435\u0434\u043D\u0438\u043A, \u043F\u0438\u0441\u0430\u0442\u0435\u043B\u044C, \u0434\u0440\u0443\u0433 \u041E\u0440\u0438\u0433\u0435\u043D\u0430 \u0410\u0434\u0430\u043C\u0430\u043D\u0442\u0430."@ru . . "Ambrogio di Alessandria"@it . . . "Ambr\u00F3sio de Alexandria (antes de 212 - ca. 250) foi um amigo do te\u00F3logo crist\u00E3o Or\u00EDgenes. Ambr\u00F3sio foi atra\u00EDdo pela fama de Or\u00EDgenes como professor e visitou a Escola Catequ\u00E9tica de Alexandria em 212. Inicialmente, um gn\u00F3stico valentiano e marcionista, Ambr\u00F3sio, atrav\u00E9s dos ensinamentos de Or\u00EDgenes eventualmente rejeitou o Gnosticismo e se tornou um companheiro constante de seu mestre foi ordenado di\u00E1cono segundo S\u00E3o Jer\u00F4nimo e Eus\u00E9bio."@pt . . . . "Ambrogio di Alessandria (Alessandria d'Egitto, ... \u2013 251 circa) \u00E8 stato un teologo cristiano, ricordato anche da Eusebio di Cesarea per la sua amicizia con Origene di Alessandria. Convinto gnostico valentiniano, fu convertito da Origene di Alessandria (212) di cui divenne amico e mecenate.Tutte le opere scritte da Origene dopo il 218 sono dedicate ad Ambrogio, compreso Sul martirio, Contra Celsum, il Commento al Vangelo di San Giovanni e Sulla preghiera.Ambrogio stesso convinse Origene a scrivere il suo Contra Celsum e altre mirabili opere. Ambrogio \u00E8 venerato il 17 marzo."@it . . . . . . . . . . . "Ambrosio de Alejandr\u00EDa"@es . . . "\u0410\u043C\u0432\u0440\u043E\u0301\u0441\u0438\u0439 \u0410\u043B\u0435\u043A\u0441\u0430\u043D\u0434\u0440\u0438\u0301\u0439\u0441\u043A\u0438\u0439 (\u0434\u0440.-\u0433\u0440\u0435\u0447. \u1F08\u03BC\u03B2\u03C1\u03CC\u03C3\u03B9\u03BF\u03C2 \u1F08\u03BB\u03B5\u03BE\u03B1\u03BD\u03B4\u03C1\u03B5\u03AF\u03B1\u03C2; \u043B\u0430\u0442. Ambrosius Alexandrinus; III \u0432\u0435\u043A)\u2002\u2014 \u0434\u0438\u0430\u043A\u043E\u043D \u0445\u0440\u0438\u0441\u0442\u0438\u0430\u043D\u0441\u043A\u043E\u0439 \u0446\u0435\u0440\u043A\u0432\u0438 \u0432 \u0410\u043B\u0435\u043A\u0441\u0430\u043D\u0434\u0440\u0438\u0438, \u0433\u043E\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043D\u043D\u044B\u0439 \u0438 \u0446\u0435\u0440\u043A\u043E\u0432\u043D\u044B\u0439 \u0434\u0435\u044F\u0442\u0435\u043B\u044C, \u043C\u0435\u0446\u0435\u043D\u0430\u0442, \u0438\u0441\u043F\u043E\u0432\u0435\u0434\u043D\u0438\u043A, \u043F\u0438\u0441\u0430\u0442\u0435\u043B\u044C, \u0434\u0440\u0443\u0433 \u041E\u0440\u0438\u0433\u0435\u043D\u0430 \u0410\u0434\u0430\u043C\u0430\u043D\u0442\u0430."@ru . "Ambrosius dari Aleksandria (sebelum 212 \u2013 sekitar 250) adalah seorang teman dari teolog Kristen Origenes. Ambrosius merasa takjub oleh ketenaran Origenes sebagai guru, dan mengunjungo pada 212. Mula-mula seorang gnostik dan , Ambrosius, melalui ajaran Origenes, kemudian menolak teologi tersebut dan menjadi pengikut setia Origenes, dan ditahbiskan menjadi ."@in . . . . . . . "Ambrogio di Alessandria (Alessandria d'Egitto, ... \u2013 251 circa) \u00E8 stato un teologo cristiano, ricordato anche da Eusebio di Cesarea per la sua amicizia con Origene di Alessandria. Convinto gnostico valentiniano, fu convertito da Origene di Alessandria (212) di cui divenne amico e mecenate.Tutte le opere scritte da Origene dopo il 218 sono dedicate ad Ambrogio, compreso Sul martirio, Contra Celsum, il Commento al Vangelo di San Giovanni e Sulla preghiera.Ambrogio stesso convinse Origene a scrivere il suo Contra Celsum e altre mirabili opere. Nel 232 con Origene fu a Cesarea marittima e fu ordinato diacono. Ha sofferto durante la persecuzione sotto l'imperatore Massimino il Trace nel 235. In seguito fu liberato e mor\u00EC confessore. Ambrogio \u00E8 venerato il 17 marzo."@it . . . . "Ambrosius dari Aleksandria"@in . "Confessor"@en . . . . "Ambrosius dari Aleksandria (sebelum 212 \u2013 sekitar 250) adalah seorang teman dari teolog Kristen Origenes. Ambrosius merasa takjub oleh ketenaran Origenes sebagai guru, dan mengunjungo pada 212. Mula-mula seorang gnostik dan , Ambrosius, melalui ajaran Origenes, kemudian menolak teologi tersebut dan menjadi pengikut setia Origenes, dan ditahbiskan menjadi ."@in . "Ambrose of Alexandria"@en . "Ambrose of Alexandria (before 212 \u2013 c. 250) was a friend of the Christian theologian Origen. Ambrose was attracted by Origen's fame as a teacher, and visited the Catechetical School of Alexandria in 212. At first a gnostic Valentinian and Marcionist, Ambrose, through Origen's teaching, eventually rejected this theology and became Origen's constant companion, and was ordained deacon. He plied Origen with questions, and urged him to write his Commentaries (treating him as \"\u1F10\u03C1\u03B3\u03BF\u03B4\u03B9\u03CE\u03BA\u03C4\u03B7\u03C2\" in Commentary on John V,1) on the books of the Bible, and, as a wealthy nobleman and courtier, he provided his teacher with books for his studies and secretaries to lighten the labor of composition."@en . . . . . "Ambrosius von Alexandrien"@de . . . . . "\u0410\u043C\u0432\u0440\u043E\u0441\u0438\u0439 \u0410\u043B\u0435\u043A\u0441\u0430\u043D\u0434\u0440\u0438\u0439\u0441\u043A\u0438\u0439 (III \u0432\u0435\u043A)"@ru . "Ambrosius von Alexandrien (\u2020 251) war ein altkirchlicher Theologe und Freund des Origenes.Er lebte in der ersten H\u00E4lfte des dritten Jahrhunderts in Alexandrien als reicher und angesehener Hofbeamter. Zun\u00E4chst Anh\u00E4nger einer der gnostischen Richtungen, wurde er durch die Vortr\u00E4ge des Origenes f\u00FCr das kirchliche Christentum gewonnen. Er wurde zu dessen Freund und G\u00F6nner. Ambrosius besorgte f\u00FCr Origenes sieben Schnellschreiber und sieben Abschreiber nebst einigen Sch\u00F6nschreibern. Ein Bild von ihm ist auf der R\u00FCckseite des Hochaltars des Liebfrauenm\u00FCnsters Ingolstadt zu sehen."@de . . . . . "2"^^ . 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"Ambr\u00F3sio de Alexandria"@pt . . . . . . . . "Ambrose"@en . . . . "--03-17"^^ . . . . "Ambrosius von Alexandrien (\u2020 251) war ein altkirchlicher Theologe und Freund des Origenes.Er lebte in der ersten H\u00E4lfte des dritten Jahrhunderts in Alexandrien als reicher und angesehener Hofbeamter. Zun\u00E4chst Anh\u00E4nger einer der gnostischen Richtungen, wurde er durch die Vortr\u00E4ge des Origenes f\u00FCr das kirchliche Christentum gewonnen. Er wurde zu dessen Freund und G\u00F6nner. Ambrosius besorgte f\u00FCr Origenes sieben Schnellschreiber und sieben Abschreiber nebst einigen Sch\u00F6nschreibern. Als Origenes 232 nach Caesarea verbannt wurde, begleitete ihn Ambrosius, der dort Diakon wurde und w\u00E4hrend der Verfolgung unter Maximinus Thrax als Bekenner des christlichen Glaubens im Kerker lag. Ambrosius starb 251, zwei Jahre vor Origenes. Ein Bild von ihm ist auf der R\u00FCckseite des Hochaltars des Liebfrauenm\u00FCnsters Ingolstadt zu sehen. In der katholischen Kirche wird er als Heiliger verehrt. Sein Gedenktag ist der 17. M\u00E4rz."@de . . . "Ambrosio de Alejandr\u00EDa (antes de 212 - ca. 250 d. C.) fue un t\u00E9ologo alejandrino, amigo del te\u00F3logo cristiano Or\u00EDgenes. Ambrosio se sinti\u00F3 atra\u00EDdo por la fama de Or\u00EDgenes como profesor y visit\u00F3 la Escuela catequ\u00EDstica de Alejandr\u00EDa en 212 d. C. Inicialmente, Ambrosio se defin\u00EDa como un gn\u00F3stico valentiniano y marcionista, pero a trav\u00E9s de las ense\u00F1anzas de Or\u00EDgenes y de su escuela, fue rechazando el Gnosticismo y se convirti\u00F3 en un seguidor del maestro y fue ordenado di\u00E1cono, seg\u00FAn san Jer\u00F3nimo y Eusebio de Cesarea.\u200B"@es . . "3020"^^ . . . . . "Ambrose of Alexandria (before 212 \u2013 c. 250) was a friend of the Christian theologian Origen. Ambrose was attracted by Origen's fame as a teacher, and visited the Catechetical School of Alexandria in 212. At first a gnostic Valentinian and Marcionist, Ambrose, through Origen's teaching, eventually rejected this theology and became Origen's constant companion, and was ordained deacon. He plied Origen with questions, and urged him to write his Commentaries (treating him as \"\u1F10\u03C1\u03B3\u03BF\u03B4\u03B9\u03CE\u03BA\u03C4\u03B7\u03C2\" in Commentary on John V,1) on the books of the Bible, and, as a wealthy nobleman and courtier, he provided his teacher with books for his studies and secretaries to lighten the labor of composition. He suffered during the persecution under the Roman emperor Maximinus Thrax in 235. He was later released and died a confessor. The last mention of Ambrose in the historical record is in Origen's Contra Celsum, which the latter wrote at the solicitation of Ambrose. Origen often speaks of Ambrose affectionately as a man of education with excellent literary and scholarly tastes. All of Origen's works written after 218 are dedicated to Ambrose, including his On Martyrdom, Contra Celsum, Commentary on St. John's Gospel, and On Prayer. Ambrose's letters to Origen (praised by Jerome) are lost, although part of one exists."@en . . "Ambrosi d'Alexandria (grec antic: \u1F08\u03BC\u03B2\u03C1\u03CC\u03C3\u03B9\u03BF\u03C2, llat\u00ED: Ambrosius) va ser un noble i cortes\u00E0 rom\u00E0 que vivia vers el 230. Va pert\u00E0nyer primer a la secta cristiana dels valentinians i despr\u00E9s a les dels marcionites, per\u00F2 fou conven\u00E7ut per Or\u00EDgenes. Va ser ordenat diaca. Va conv\u00E8ncer a Or\u00EDgenes d'escriure els seus Comentaris. Durant la persecuci\u00F3 de Maxim\u00ED el Traci (236) va actuar com a confessor. Va morir entre el 247 i el 253. La seva correspond\u00E8ncia amb Or\u00EDgenes, lloada per Jeroni d'Estrid\u00F3, s'ha perdut."@ca . . . . . "Saint"@en . . . "\u0623\u0645\u0628\u0631\u0648\u0633\u064A\u0648\u0633 \u0627\u0644\u0633\u0643\u0646\u062F\u0631\u064A"@ar . "3843"^^ . . "Ambrosi d'Alexandria"@ca . . "Ambrosi d'Alexandria (grec antic: \u1F08\u03BC\u03B2\u03C1\u03CC\u03C3\u03B9\u03BF\u03C2, llat\u00ED: Ambrosius) va ser un noble i cortes\u00E0 rom\u00E0 que vivia vers el 230. Va pert\u00E0nyer primer a la secta cristiana dels valentinians i despr\u00E9s a les dels marcionites, per\u00F2 fou conven\u00E7ut per Or\u00EDgenes. Va ser ordenat diaca. Va conv\u00E8ncer a Or\u00EDgenes d'escriure els seus Comentaris. Durant la persecuci\u00F3 de Maxim\u00ED el Traci (236) va actuar com a confessor. Va morir entre el 247 i el 253. La seva correspond\u00E8ncia amb Or\u00EDgenes, lloada per Jeroni d'Estrid\u00F3, s'ha perdut."@ca . . .