The term dār al-hijra (Arabic: دار الهجرة, lit. 'place of exile/refuge/migration') was originally applied to Medina, the city where Muhammad an his followers sought refuge when exiled from Mecca in 622 (Hijrah). The term was accordingly later adopted by radical Islamic sects, most notably the Isma'ilis, for their strongholds, which were to serve both as bases of operations and as nuclei of 'true' Islamic communities.
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| - The term dār al-hijra (Arabic: دار الهجرة, lit. 'place of exile/refuge/migration') was originally applied to Medina, the city where Muhammad an his followers sought refuge when exiled from Mecca in 622 (Hijrah). The term was accordingly later adopted by radical Islamic sects, most notably the Isma'ilis, for their strongholds, which were to serve both as bases of operations and as nuclei of 'true' Islamic communities. (en)
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| - R. (en)
- W. Montgomery (en)
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| - Madelung (en)
- Peters (en)
- Watt (en)
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| - This name recalls the Hijra, the emigration of the Prophet [Muhammad] from pagan Mecca to Medina, and with it the founding of the original Islamic community, which soon began to expand militarily: as the Prophet abandoned the corrupt Mecca and made a new beginning with a few loyal followers in exile, thus the followers of the , the true "believers" or "friends of God", now abandoned the corrupted community of the Muslims, who had become unbelievers, to begin, in the , the creation of an Islam renewed from its very foundations. (en)
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| - Das Reich des Mahdi, pp. 56–57 (en)
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| - al-Rassī (en)
- Hid̲j̲ra (en)
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| - The term dār al-hijra (Arabic: دار الهجرة, lit. 'place of exile/refuge/migration') was originally applied to Medina, the city where Muhammad an his followers sought refuge when exiled from Mecca in 622 (Hijrah). The term was accordingly later adopted by radical Islamic sects, most notably the Isma'ilis, for their strongholds, which were to serve both as bases of operations and as nuclei of 'true' Islamic communities. (en)
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